The Woman with the Flying Head

Kurahashi Yumiko


The Twisting of Fate and the Turning of Heads
swittig@middlebury.edu
Riveting from start to finish, Kurahashi Yumiko’s “The Woman with the Flying Head” is an elevated reworking of the classic Japanese folktale of the rokurokubi. Kurahashi eloquently turns the well-known narrative of a figure whose head detaches from their body at night into a framework in which she imbeds numerous criticisms of the treatment of ... read more

Riveting from start to finish, Kurahashi Yumiko’s “The Woman with the Flying Head” is an elevated reworking of the classic Japanese folktale of the rokurokubi. Kurahashi eloquently turns the well-known narrative of a figure whose head detaches from their body at night into a framework in which she imbeds numerous criticisms of the treatment of women and incestuous relationships both throughout history and in contemporary times.  Despite being criticized for lacking originality, Kurahashi draws on elements of her exposure to Greek tragedies during her time living in the West, traditional Noh theater, and classical yōkai lure alike to combine them into something completely unique and moving across cultures.  The short story follows a daughter’s interpretation of her father’s recount of a conversation from his younger years.  The seemingly innocent narrative of a run in with a neurodivergent former high school classmate quickly evolves into a tale of entangled fates and resolves in a manner that despite any initial shock, pulls you right back in to reread again and again until you’ve connected all the dots and found all the hidden gems.  The full experience of reading Kurahashi’s work is one that not only leads you to discover the harsh truths of modern times but connects you to countless rich historical references and ends with a subtle nod to the magic of love.  I cannot recommend “The Woman with the Flying Head,” or any of Kurahashi’ s other works, enough to anyone looking for a raw and refreshing masterpiece to expand their perspective and dive deeper into their own preconceived notions.  This work is not for the faint of heart but it has and will continue to turn heads.

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alinas@middlebury.edu
How does the perversion of the family unit through perverse incest and sexual relations between the father figure and his adopted daughter comment on the family structure and relationships between fathers and daughters?

cetrillard@middlebury.edu
Daily question 4/4: In "Ants Swarm," I was wondering who Fumiko refused her daughter to be educated despite the fact that she is educated. I was challenged by her choice as our current generations deeply value education and its rare to hear a parent not wanting their child to get an education. What did Fumiko envision for her daughter if she were to never get an education? Why did she make this decision?

gdevries@middlebury.edu
Daily Question 4/4: "The Woman With The Flying Head" is so shocking but ends so abruptly. Are the majority of Kurahashi's other stories written similarly? And what is her purpose in doing this?

nlara@middlebury.edu
  1. What effect does Kurahashi's style of writing have on the way "The Woman With The Flying Head" is told?

sgregory@middlebury.edu
The woman with the flying head is a short story but packs alot if detail into one place. I am wondering what the relationship between sex, men and woman means in the context of Kurahashi's stories? - And why there is such a stack contradiction between "love" and lust in her writing - what does this relationship signify about woman sexuality at the time this was written?
 

jayhoc@middlebury.edu
How was Kurahashi Yumiko received? The ending is quite shocking, and was that seen as a good thing? I know that Tamura Toshiko and Yoshimoto Banana were criticized for having relatively tame endings, so did critics/people enjoy the shock value of this piece?

swittig@middlebury.edu
What seemed to be a common theme among all three of Kurahashi's stories was an sense of anonymity. In the first two you never know the name of the narrators and in the second we never learn the husband's name, but yet we do get names of supporting characters. What would her motivation be behind this choice? Is it to make the also consistently present sence of intrigue into one's own possible suffering more applicable to everyone in society?

mmflores@middlebury.edu
The ending of this short story revealed the author to be the daughter of the father and the adoptive daughter. This made me wonder how incest plays a part in Japanese literature. Do we see the predominance of incest in Japanese literature because of the importance of family lineage? Did Kurahashi Yumiko use incest to highlight the disturbing consequences of the patriarchal system? 

nquizon@middlebury.edu
What is the sexualization of the monster's body meant to express to the reader?

rurbina@middlebury.edu
Daily Question 4/4: We have talked a-lot about whether or not a text is considered a feministic text. As I read "The Women with the Flying Head", I noticed the tension between male and female. Where Li is portrayed as innocent and Mr. K is presented as being secretive and murderous. Is Kurahashi making a statement about the qualities of a women and its their respects to sex and social morality like her other stories. Or is this a story more about the attacks on women by men in relation to sex and marriage?

sabrinak@middlebury.edu
Daily Question 4/4: I think it's interesting that Kono Taeko had no children and reflects bits of her life into her writing. As she was alive during the war, is this where the root of her "violence" comes from when she writes?

ttanchanco@middlebury.edu
After reading the selected Kurahashi stories, I'm left wondering what purpose and message is Kurahashi trying to give readers with juxtaposing/fusing elements of sex and horror? Is there a narrative she is trying to achieve regarding male sexuality as predatory? Perverse? Is there a message in "The Woman with the Flying Head" regarding women's sexuality, considering the last sentence of the story?

ayepizmedina@middlebury.edu
 

why do never get the name of the narrator? Is it a technique used to shift the attention away from the narrator and more on the plot? Or vice versa maybe it leaves the readers more interested in the narrator.



swittig@middlebury.edu

Day, Michael. 2009. “Children of the Anti-World: Confrontations between Children and Adults in the Fiction of Kurahashi Yumiko.” M.A., United States -- California: University of Southern California. https://www.proquest.com/docview/304995418/abstract/AE9E876B63D84255PQ/1.

Although slightly lengthy compared to the other sources listed, this paper is well laid out and jam packed with crucial insight into Kurahashi, her works, and her sentiments.  Since it is conveniently split into two sections, for those short of time I’d recommend sticking to the first as it thoroughly and efficiently explores Kurahashi’s own written expressions of her ideal novel as well as explains the concept of the “anti-world” and “anti-novel.”  Day dives into the profound effects of Kurahashi writing about a seemingly nobody, planning to do something, but then never following through and how that is intertwined with her grappling with the notion of human existence.  In essence, Day explains that Kurahashi’s writing style is to raise a dilemma but never offer an opinion much less a resolution.  All of which Day eloquently ties into his analysis on Kurahashi’s exploration of the tension between childhood and the harsh reality of coming to age in the adult world.  Should the reader have more time and interest, the second chapter examines three of Kurahashi’s works more in-depth, which is insightful in its own right but not critical in understanding overall themes or agendas in her greater body of works.  I cannot recommend this source enough for anyone looking for insight into Kurahashi’s world views and writing process based on a though review of her own written sentiments.

 

“Ebine Hiroshi.” 2010.  “Experimenting with Jane Austen: Kurahashi Yumiko.” In Persuasions On-line 30 (2).  Jane Austen Society of North America.  Accessed April 25, 2022. https://jasna.org/persuasions/on-line/vol30no2/ebine.html.

This is a great quick read on the influence reading the works of Jane Austen had on Kurahashi Yumiko’s writing.  Particularly interesting is Ebine’s commentary on Kurahashi’s beliefs that Austen’s versions of comedy reflect human order, and how it is crucial Kurahashi’s characters understand this set of social rules to reveal their confidence and courage when they defy them.  This source is by no means extensive in terms of its length nor broad in its range of topic covered, but it does sum up nicely the niche influence and nuanced source of inspiration Jane Austen’s work provided for Kurahashi.

 

Guarini, Letizia. 2016. “Walking through Texts: The Father-Daughter Plot in Kurahashi Yumiko’s Fiction.” Sungkyun Journal of East Asian Studies 16 (1): 53.

Through the lens of analyzing two of Kurahashi’s older novels, The Long Passage of Dreams and To Die at the Estuary, Guarini challenges the common argument that Kurahashi’s work is a form of plagiarism, simply retelling the plots of Greek tragedies and Noh theater.  She eloquently counters by arguing Kurahashi merely uses these archetypes to push an entirely new perspective, such as a father breaking out of his role rather than a daughter rebelling in the typical father-daughter dichotomy.  Most important for understanding “The Woman with the Flying Head,” however, is her discussion on cyclical incestuous relationships, more specifically a father’s attraction to his daughter based on sentiments for the mother figure, which  she explores in the plot of To Die at the Estuary.  Though written for academic purposes, the paper is brief and readily understandable by a broader audience.  I also appreciated Guarini’s discussion on how fear of being labeled as a plagiarizer has led Kurahashi to interact more with her readers by attaching notes on her inspiration to her later works.

 

JAPANquickies. 2021. Yōkai Files: Rokurokubi (ろくろ首) & Nukekubi (ぬけ首). https://www.youtube.com/watch?v=vXcGIiS-awg.

For anyone unfamiliar with the Japanese folk tale of the rokurokubi and the nukekubi, this is the perfect refrence.  Not only does it utilize images of original Edo period (1603-1867 C.E.) artwork, but it also provides very relevant summaries of a few of the most popular tales around these cursed figures.  Particularly useful when reading Kurahashi is the explanation provided of how rokurokubi are typically killed by covering the body and hiding it from the head as well as the hatred and violence these women endured for a curse that was already the result of the malicious actions of the men in their lives.  The narrative style of this piece is also intriguing and nudges the viewer to empathize and introspect on the toll a curse like this can have on a person.   In as brief as seven minutes, this handy video manages to offer contemplative insight into popular classical as well as lesser-known stories to give the viewer a well-rounded knowledge base to draw on before diving into Kurahashi’s works.

 

Sakaki, Atsuko. 1992. “The Intertextual Novel and the Interrelational Self: Kurahashi Yumiko, A  Japanese Postmodernist.” PhD diss. University of British Columbia. file:///C:/Users/sophi/Downloads/ubc_1992_fall_sakaki_atsuko.pdf

This thesis paper is not one I would recommend as being particularly useful for understanding Kurahashi or the motivations behind her work for the average reader.  It does provide quite in-depth summaries of characters and plots of a few of Kurahashi’s notable works, but overall, the paper lacks brevity and many very original arguments or insights.  Of the whole paper, the section on “Thematic Concerns” in the second chapter on identity and amnesia is the most useful.  More specifically, the first two paragraphs on page 98 provide the most meaningful insight on the matter, stating that Kurahashi uses elements of incest and amnesia to raise question around her characters’ identities and explains Kurahashi’s world views.  Sakaki writes that Kurahashi believes there are three planes to existence: death, society, and nature.  Further, humans inherently exist in society and incest is a demoting act, sending them to the animal realm.  Overall, unless one is looking for lengthy summaries of Kurahashi’s novels with little additional original commentary, I would suggest reading the original works instead.

 

SNARLED. 2019. The Cursed Rokurokubi of Japan - Scary Story Time // Something Scary | Snarled. https://www.youtube.com/watch?v=u7WO6FmqKVo.

As a fun narration of a rokurokubi tale, this source serves as a great refrence for a quick and visual example of the types of Japanese folk tales Kurahashi drew on as inspiration for “The Woman with the Flying Head.”  The plot and accompanying illustrations demonstrate well the varying sentiments male relatives have twords rokurokubi women in their household as well as highlights the absence of fault and cognizance the rokurokubi women typically possess. This bite size interpretation of the rokurokubi narrative is not all far off from Kurahashi’s and is a neat, easily accessible supplement for better understanding individual characters and their relationships.