Love Suicides at Sonezaki
Chikamatsu Monzaemon
In the introduction of The Love Suicides at Sonezaki, it was shared that Chikamatsu wrote it in such a way that "the audience deeply sympathized with the plight of the shop clerk and the low prostitute" (125). Which elements of the story and plot encouraged the audience to more deeply sympathize with these characters?
Content warning: My post will focus on the story of characters dying by suicide. Please engage however feels right for you.
I read The Love Suicides at Sonezaki and am wondering about the choice of societal defiance through taking one's life. We saw in previous tales about people abandoning society to live as monks in the forest and now we are seeing people escape the social control through no longer living. Why was suicide the normalized answer for issues of the heart rather than running off together or fighting back? Also, what was the reasoning behind their deaths being so violent and gory? Does this have significance?
After reading The Love Suicides at Sonezak, and was curious as to whether or not the beliefs and religous views depicted were accurate in terms of Buddhism?
While reading Love Suicides at Sonezaki, I wanted to know more about the quarrel between Tokubei and Kuheiji. They are supposed to be close friends, yet Kuheiji still insisted they write a document when he borrowed money from Tokubei. Was this a normal occurrence in the Edo period concerning money, or was this done for the development of the story and Kuheiji's plan? I enjoyed this reading, but I found it really sad that suicide was the only option for the lovers.
While reading The Love Suicides at Sonezaki, I questioned the impact of societal obligations and their role in the agency of each of the characters. Both characters were trapped by societal obligations, leading to a tragic conclusion, which makes me wonder: What does this suggest about his view on the roles of fate and personal agency in our lives? Are his characters victims of circumstance, or do they have the power to alter their fates? How does this dynamic play out in the Buddhist faith?