Snow Country

Yasunari Kawabata


The Slow-Burning Snow Country
cdramos@middlebury.edu
             Snow Country, by Yasunari Kawabata, shows off its author’s mastery over imagery and symbolism to create mood. Although it is a story about Shimamura, a young and wealthy heir, and his love affair with a hot spring geisha, Komako, it is easy to get lost in the snow tunnels, cedar groves, and kotatsu* ... read more

 

           Snow Country, by Yasunari Kawabata, shows off its author’s mastery over imagery and symbolism to create mood. Although it is a story about Shimamura, a young and wealthy heir, and his love affair with a hot spring geisha, Komako, it is easy to get lost in the snow tunnels, cedar groves, and kotatsu* that provide a backdrop for the characters. Shimamura hurts Komako time and time again by leaving her to return to Tokyo and to his wife and family, lying to her, and becoming enamored with the girl mysteriously always at her side—Yoko. Thankfully, due to the ethereal, otherworldly scene Kawabata sets, none of this drama comes off as cheesy.

            Yoko, my favorite character, is at the center of this otherworldly motif. She never says much, but descriptions of her youthful joy, singing, and care for others like her brother and the ailing Yukio made her seem almost out of place in a story largely centered around Komako and Shimamura’s tragic romance. While Komako is clean, mature, and alluring in her warmth, Yoko is cold and refreshing like the mirror filled with mountain snow Shimamura sees every time he looks at her. From a Western point of view, the story takes place far away, both temporally and spatially, and yet I could not help but sympathize with Komako’s plight—a woman whose talents, beauty, and love are wasted in her current occupation as a geisha in a small town and in her current relationship with Shimamura.

In fact, some of my favorite parts of the novel are scenes in which Komako is grappling with her fate as the mistress and as everyone’s second choice. For example, she repeatedly calls Yoko insane when she herself is hiding in closets, constantly leaving her job, and even abandoning a man on his death bed in order to meet with Shimamura. It is obvious to everyone in the town how deeply she cares for a man who does not fully reciprocate her passionate feelings, yet she cannot help herself. The humanity and warmth Komako bring to the story are a pleasant contrast to Yoko’s cool and otherworldly nature.

            My only criticism of this book is its slow pace. It is very possible that the pacing was a conscious choice by Kawabata, a poet at heart, but it left me wanting. The plot takes place over several years, and the abrupt climax toward the end left the story feeling unresolved. That being the case, I would recommend this book to poetry lovers and students of Japanese culture or literature more than to the casual reader. Additionally, if I were to rate the novel, I would give it four out of five stars—I might have rated it more highly if I were able to read and fully appreciate the original version, written in Japanese. Much of the nuance, double-entendres, and more obscure allegories or literary devices of the original version must have been lost in the translated version. Overall, however, I felt that I was successfully transported to another world while reading and that the words on the page were painting literal pictures in my mind as I read them, making for a very enjoyable experience.

 

*kotatsu-A charcoal brazier covered by a wooden frame and a quilt; the only heating

device in the traditional Japanese house.

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cdramos@middlebury.edu
SPOILER ALERT (this question has to do with the novel's ending):
Li, Ian asked:
The fire and Yoko's death at the end seems to be rich in symbolic meanings. Any thought on this final scene? Some possible angles that I can think of are: the contrast between fire and snow, the fire's relation to Komako, Shimamura, and Yoko herself as a symbol, etc.
(I did not have any questions for this week, due to my absence, so I am using Ian's question)

cdramos@middlebury.edu
My question (12/13/20):  

How did the novel make you feel at different points? Did your emotions as a reader change with the seasons, the setting, or with the character’s emotions?


efelix@middlebury.edu
How important is the location of this novel? I am intrigued by Komako because she's a self-taught musician who, it seems, will never share her love of music. By this, I mean that she is a geisha in a rural place which by the look of things has an economy dependent on geisha, I think?

jenglish@middlebury.edu
What do you think of Shimamura so far? So far (first half of the novel), I've found him to be more of a vessel to explore the female characters than whom we should be focused on as readers. Based on what I've read so far I've mostly gleaned that he's taciturn and doesn't do much outward revealing of emotion. Accordingly, the passage where he feels an intense hatred for Komako when she refuses to go see the dying man really stood out to me, because his emotions were made so clear. It was also intriguing to me how the description of that hatred was so brief, and he didn't really reveal it in any way, eventually even giving up on trying to convince Komako to go see him.

xiyaoh@middlebury.edu
*not a question, but a short interpretation*
Snow Country reminds me of another novel I have read by Kawabata: Beauty and Sadness, for in both works I find the train a crucial symbol and train trips metaphorical, containing an ethereal quality that connotes existential contemplations. I am especially impressed by the tension between such metaphysical quality of life and the concrete vigorousness for living as they are juxtaposed in Snow Country with a network of nuanced symbols revolving around.


cdramos@middlebury.edu

 

Annotated Bibliography

 

Tsuruta, Kinya. “The Flow-Dynamics in Kawabata Yasunari’s Snow Country.” Monumenta Nipponica 26, no. 3/4 (1971): 251. https://doi.org/10.2307/2383648.

 

A journal article analyzing the symbols and literary devices Kawabata employs in Snow Country to “mute the intensity of everyday reality” (252). Tsuruta attempts to clarify Kawabata’s artistic choices for the Western reader, particularly Kawabata’s portrayal of Komako as a mirror and his obsession with the unification of humans with nature.

 

Vernon, Victoria V. “Chapter 7: Creating Koharu: The Image of Woman in the Works of Kawabata Yasunari and Tanizaki Jun’ichiro.” In Daughters of the Moon: Wish, Will, and Social Constraint in Fiction by Modern Japanese Women. Berkeley, CA: Institute of East Asian Studies, 1988.

 

A deeper look at how Kawabata and Tanizaki’s representations of women in their fiction contrasts with Japanese women writer’s depictions of themselves. Vernon’s analysis of Snow Country focuses on how unrealistic the portrayal of both Komako and Yoko are, and how it leads to the “idealization of Woman and estrangement of women” in Japanese literature (2).

 

Yoko, Tajima, and Donna George Storey. “A Rereading of ‘Snow Country’ from Komako’s Point of View.” U.S.-Japan Women’s Journal. English Supplement, no. 4 (1993): 26–48.

 

This journal article analyzes the institutions of marriage and prostitution in Japan to better explain Shimamura’s possibly incestuous desires and his view of women in general in Snow Country. In this analysis, Komako’s borderline insane actions in the novel are explained simply with a change in perspective. Yoko (article author) explains, “Komako and Yoko are forced to fit the institutional female images, and if they seriously try to live up to those images, they go crazy…” (46).